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Posts Tagged ‘Hegel’

The Concept of Synthesis according to Hegel

Num°21 SYNTHESIS
Hegel_-_20_Pfennig_-_1970

The ultimate expression of Hegel’s conception of synthesis can be found in his mature works on logic. This logic, however, has its concrete foundations in the reflections developed by Hegel starting with his early studies about the crisis of his own time. In order to understand the problems and the contrasts that characterize his age, Hegel develops the notion of “scission:” Leggi tutto »

 
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Numero 21 SYNTHESIS September, 2018 - Autore:

 

Festivals: Meaning and Fullness of the Experience of the Finite

Num°15 FESTIVAL II
Painting of King Ramesses III from the Tomb of Khaemwaset

Festivals introduce an interruption in the flow of everyday life. Within the limits marked by such an interruption, a form of experience different from the ordinary takes place. The time of festivals evokes and makes present the sacred time in which events that have founded human society have occurred. Leggi tutto »

 
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Numero 15 FESTIVAL II October, 2015 - Autore:

 

Metaphysics and the Time of Festivals

Num°15 FESTIVAL II
NicolaciPiramoeTisbe

The essay centers on the connection between truth and time. The originarily tragic constitution of such a connection undergoes a turn in the birth of metaphysical thought. Metaphysical thought is here presented as a form of thinking that unfolds entirely within the path of the skeptical, Socratic principle of “knowing not to know” and unrolls ideally in a time without duration, a time unrepresentable to consciousness, a merely logical time. Leggi tutto »

 
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Numero 15 FESTIVAL II October, 2015 - Autore:

 

No Happiness without Freedom, No Freedom without Happiness: Adorno’s Concept of Fortune

Num°12 LUCK
imgres

At the center of Theodor W. Adorno’s critical theory is a systematically thought out concept of happiness. This concept is however not sustained coherently; rather, it is presented in a variety of sometimes paradoxical aphorisms that simultaneously claim the possible presence and the real absence of happiness. Leggi tutto »

 
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Numero 12 LUCK October, 2014 - Autore:

 

Ethics of Space (A Topological Reflection)

Num°11 SPACE
la cognizione del dolore

The author’s intention in this essay is not to explain the “concept” of space but rather understand the experience out of which such a concept is formed moving from the “originary subjects” of this experience as well of the experience of movement and time that are its necessary correlates. Leggi tutto »

 
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Numero 11 SPACE July, 2014 - Autore:

 

The Rationality of the Actual

Num°08 REALITY
Hegel_-_20_Pfennig_-_1970

The identity of rational and actual is placed by Hegel within an ethical-political context, yet its general meaning is ontological. It indicates that the actuality of the finite has its truth in the logical and conceptual determinations of the Idea. In this sense, in its essence the world has a logical-conceptual nature. This general ontological meaning is no longer acceptable for the contemporary philosophical consciousness. After the end of the metaphysical idea of substantial reason, the unity of actual and rational can be understood in a more limited and weakened sense. Our rationality cannot be considered only as a property of the subjective nature of the individual, but as the product of a learning process that has its basis in the social space of reasons. Although the world remains independent of our knowledge, nevertheless our knowledge of it finds its condition of possibility in social reason.

 

The Dreams of Finance explained with the Dreams of Metaphysics

Num°07 ECONOMY
Kant

The recent economic crisis has called a strong attention to the problem of financial speculation and its disastrous consequences for real economy. But what is “speculation”? This word has its origin within the philosophical field: starting from this remark, this essay questions the relation between the philosophical and the economical concepts of speculation, trying to show their common “metaphysical” structure. Kant’s critique of speculation is then taken as guide for a philosophical critique of economic speculation and its financial Schwärmerei.

 
 
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